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In late 2018, while researching the connections between environmental justice and Indigenous womxn’s activism, I was invited to story about how water might respond to environmental injustice and racism. In preparation, I thought about how the lands and peoples to which I belong struggle against “slow violence” brought on by the toxic effects of uranium contamination and nuclear pollution…
What happens when you leave the confines of the classroom, step away from the whiteboards, data projectors, and PowerPoints, and move into the richness of the world itself? In August 2015, a group 17 students, staff, and faculty from Augsburg College loaded four 24-foot voyageur canoes with their gear and started paddling down the Mississippi River as part of the first River Semester.
…A movement has grown at Standing Rock, inspiring the largest gathering of American Indian tribes in over a century. In attempting to understand this historical contestation over water resources and tribal sovereignty, the question of treaty rights has been on the lips of Standing Rock water protectors, as well as scholars, community leaders, politicians, and commentators.
Department of Justice, Department of Interior, Army Corps of Engineers halt Dakota Access Pipeline, call for reexamination of tribal consultation processes. More background on #NoDAPL at nytimes.com or via your preferred search.
Nearly twenty years ago Thomas Tweed and a host of collaborators, responding to the cultural and historiographic shifts of the era, called for narratives of the United States’ religious past that “draw on new motifs and plots and include a wider range of settings and characters” than those available at the time.