Minnesotans love boats, and canoes are a particular favorite. The state has the highest per capita rate of recreational boat ownership in the nation, according to the Department of Natural Resources. Consequently, the current exhibit, Why Canoes? Capacious Vessels and Indigenous Future of Minnesota’s Peoples and Places, at the Northrop Gallery should find an interested audience. The exhibit reflects the desire of three Indigenous peoples—Dakota, Anishinaabe, and Micronesian—to revitalize their canoe-building traditions, and to pass them on to the next generation.
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This article explores what decolonization can consist of—and be envisioned as—when we recognize how settler colonial governance, policies, industries, and structures have affected both Indigenous peoples and nonhuman relatives within their respective homelands. I assert that analyses of settler colonialism must address the environmental dislocations and degradations experienced by both humans and nonhumans.
This issue of Open Rivers invites us all to envision the kind of future we hope to have with water. It encourages us to see the possibilities. By imagining the relationships we want with water, imagining the water conditions we want to see in our future, we begin to see both the challenges and potentials in our present and the steps necessary to move us to these desired and desirable water conditions…
In February 2021, artist Moira Villiard debuted her installation, Madweyaashkaa: Waves Can Be Heard as the fourth installment of the Illuminate the Lock series at the closed Upper St. Anthony Lock and Dam in Minneapolis, Minnesota. On three chilly February evenings, 2,500 people walked through the snow on top of Upper St. Anthony Lock and Dam to watch what Villiard calls an “animated video collage” projected on the 49-by-400-foot concrete walls of the no-longer-functioning lock.
Explore North America through this contemporary hand-drawn map and this video, that follows the Mississippi River and explores more than just the banks of the river, including Chicago, the Ozarks, and Acadiana.
… the River is also a place upon and a relationship with whom we might also build relations of kinship and reciprocity with Dakota and Ojibwe communities in the shared hopes of together building new / old ways of knowing and being for a more just future, one that flows from renewing proper relations in decidedly Indigenous terms.
Relationalities, or the web of interconnected relations of kinship and ethical regard among Indigenous people, land, water, and sky scapes, include the agential or personhood status of otherwise non-human “natural” elements, their interconnectivity that occurs at multiple and simultaneous temporal scales and logics, and the need for intellectual and social agility and nimbleness to keep apace with, in our case, “water” and Indigenous knowledge about water and interconnected relationships.
we asked people to respond to the following prompt: As we face environmental challenges, such as climate change, extraction economies, (over)development, loss of habitats and ecosystems, pollution, and other harms, what might Indigenous ways of knowing offer to address these global concerns? How might Indigenizing and/or decolonizing our methodologies transform higher education teaching and research?