Land acknowledgement statements are increasingly common practice, but as they are developed, this article reminds us to ask “Are you doing it to make yourself feel better or to ease your guilt? Are you doing it because you agree that education is really important? Is there something that can come out of it?”
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Water has long played an important role in my life. In fact, it played a role in my very beginning. Like all of you, I first lived in a water environment, then was born into this world. A few weeks later, I was baptized with water. This sacrament joins me with many others that share my faith traditions, and water is sacred in many traditions.
Water can be described as a molecule, a solvent, a relative, a healer, and a force that both gives and takes life. Reader, what is water to you? If any article in this issue brings you into deeper understanding of the answer to this question, then we have succeeded. Like the We Are Water MN project as a whole, the goal of this issue is to share multiple ways of knowing water and to deepen your relationship with and responsibility to water.
A couple of summers ago, the University hosted an international graduate student workshop on the environmental humanities, that is, interdisciplinary examination of environmental questions from scholars of literature, philosophy, language disciplines, and the like. Not surprisingly, the group wanted to take a Mississippi River boat tour and I was invited along as the University’s resident “river guy.”
Mille Lacs Lake is the second largest lake in Minnesota and archaeological evidence suggests that it was one of the first areas that humans settled in the region. Many different groups of people have called the area around the lake home. A number of Native American tribes have lived around the lake throughout time.
A project of the Minnesota Humanities Center (MHC) and Minnesota Pollution Control Agency (MPCA), in collaboration with the Minnesota Departments of Health, Natural Resources, and Agriculture as well as the Minnesota Historical Society, We Are Water MN strives to bridge the disconnect between scientific knowledges about water and human practices and engagements with water.
An unassuming email with the subject line “possible to talk about hosting a water-community exhibit in LES?” came through my inbox midday on February 27, 2018. Little did I know this email would change the way I looked at my work at the Institute on the Environment (IonE) and spark my drive for collaborations within and outside the University community in respect to absent narratives.
“What’s my relationship to water, as a woman?” Fond du Lac’s Nikki Crowe repeated the question posed to her. “Women take care of the water. Everyone in this room came from a woman, and started in the womb being carried in water, so for women, it is important for us to take care of the water.”
This year, 2019, marks the Centennial Anniversary of Whitewater State Park located in Winona County in the southeast Minnesota blufflands region. The story of how this place evolved into the popular tourist destination it is today is both fascinating and frightening and the park naturalists are working to make sure that story is not forgotten.
Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants (2013) is a nonfiction compilation of essays written by Robin Wall Kimmerer, a celebrated botanist, poet, and Indigenous member of the Citizen Potawatomi Nation.