A project of the Minnesota Humanities Center (MHC) and Minnesota Pollution Control Agency (MPCA), in collaboration with the Minnesota Departments of Health, Natural Resources, and Agriculture as well as the Minnesota Historical Society, We Are Water MN strives to bridge the disconnect between scientific knowledges about water and human practices and engagements with water.
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An unassuming email with the subject line “possible to talk about hosting a water-community exhibit in LES?” came through my inbox midday on February 27, 2018. Little did I know this email would change the way I looked at my work at the Institute on the Environment (IonE) and spark my drive for collaborations within and outside the University community in respect to absent narratives.
Procuring potable water is an important factor for daily life in the semitropics, especially for contemporary populations in rural Guatemala. Seasonal subsistence practices are crucial for survival, especially regarding agriculture, droughts, and flooding. This article focuses on the Salinas de los Nueve Cerros region in Alta Verapaz, Guatemala to highlight contemporary land-use practices among the Q’eqchi’ Maya, their adaptations to flooding, droughts, and uses of different water resources.
“Amazonia”—the word alone can conjure up a lot of images, some accurate and some wildly not. In truth, it has many definitions, ranging from a specific drainage basin to a tropical ecological world. For most of my childhood, such kinds of tropical “jungles” were places of peril to be avoided. The very word “Amazon” conjured up Joseph Conrad’s images from Heart of Darkness ( 2015), albeit that book was about the Congo in Africa.
All of us, regardless if we are Native or non-native, hold a specific location near and dear to our hearts. In this article, I focus on a place near and dear to my heart, exploring the history of my family’s cul-de-sac area known to my family, and much of the surrounding community, as Blue’s Bottom.
In this article, we consider how the perspectives and experiences of contemporary people facing climate change can enrich our archaeological interpretations of climate change in the past. In particular, we present an ethnographic study from highland Peru that highlights the complex and varied ways people are responding to environmental uncertainty, and explore how their perspectives and responses have led us to question and expand the narratives we construct about ancient people.
When I asked the following six artists, theorists, community advocates, organizers, and members to contribute to this issue, it was primarily to share a reading or practice related to water and environmental justice (EJ) in our Primary Sources column. In soliciting these citations, I also asked them to answer a series of questions (which you will find below)…
The bones that lie below the ruins of a medieval fortress in Dmanisi, Georgia, tell a story about the exodus of early humans from Africa almost two million years ago. The remains of five early humans, known as Homo erectus, have been found at Dmanisi. This 1.78 million-year-old World Heritage site is located in the country of Georgia on a promontory above where the Masavera and Pinasauri Rivers converge.
The title of the 1976 novella by Norman Maclean, A River Runs through It, is also an apt description of the career of Minnesota archaeologist Douglas A. Birk, who passed away unexpectedly in March 2017. Actually, several rivers run through his remarkable and pioneering career, which spanned nearly 50 years. Birk was among the first historical archaeologists to conduct underwater investigations of sites relating to the North American fur trade along the “voyageur’s highway,” the chain of rivers, lakes, and overland portages that run along the Minnesota-Canadian border.