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Historical Grace Chapel Church at the intersection of Big Bull Landing Road and Bucksport Road, entering Bucksport community. Image courtesy of Geoffrey Habron.
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Socio-Ecological System of Flooding in Bucksport, South Carolina

There is growing awareness that climate change has the potential to deepen inequalities, especially regarding the threat of riverine flooding. For example, the United States published its Fifth National Climate Assessment in 2023 and for the first time dedicated an entire chapter to Social Systems and Justice (Marino et al. 2023). But just as importantly, how we decide to respond to climate change also runs the risk of having disproportionate and differentiated impacts (Petersen & Ducros 2022). We must ask ourselves: Resilience and adaptation for whom?

The main Tamar crossing at Saltash, engraved from a painting by J. M. W. Turner around 1830.
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A Fluid Border: The River Tamar and Constructed Difference in Travel Writing of Cornwall

The Tamar is a relatively modest river. With a length of just 61 miles, and an average discharge at the upper tidal limit of just 807 cubic feet per second, it is dwarfed by other British rivers such as the Severn and the Thames. But despite its small scale, the Tamar has a heightened cultural significance: for more than a thousand years it has served as the border between the bulk of England to the east and Cornwall—a region with some distinct quasi-national characteristics—to the west. Nineteenth- and twentieth-century travel writers’ accounts of crossing this border have tended to construct the Tamar as a site of absolute transition from familiarity to otherness—a construction which has at times intersected with (and arguably informed) the emergence of modern identities of difference from within Cornwall.

The Quad Cities in 2013 taken from an airplane as it took off from Quad City International Airport. In the foreground is Milan, Illinois, Rock Island, Illinois is in the center and Davenport, Iowa is in the back. Image by Farragutful via Wikimedia. (CC BY-SA 3.0 DEED)
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The Backbone of America: A New River with the Same Ol’ Bones

The Mississippi River, among many names, is known as “The Backbone of America,” and has played a major role in shaping the lives of the Indigenous people, European colonizers, and others throughout the rest of the nation and the world. The river flows approximately 2,340 miles beginning at its source at Lake Itasca in Clearwater County, Minnesota through the center of the continental United States to 100 miles downstream of New Orleans, Louisiana in the Gulf of Mexico. Its tributaries (e.g., the Arkansas River, the Illinois River, the Missouri River, the Ohio River, and the Red River) reach from east and west across much of the United States of America. Prior to the emergence of trains in the late nineteenth century, the Mississippi River served as a major throughway to transport cargo and passengers destined for both domestic destinations and for larger ships where captains would continue their voyage out to ocean and into ports located in other parts of the world.

Sunset at Governor’s Landing overlooking Amistad Reservoir. Image by Seth Dodd/NPS.
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Not a Border, But a Path: Swimming Across the Rio Grande

On a cool November day, I floated in the middle of Amistad Reservoir, a lake formed by a dam on the Rio Grande. I was swimming from the United States to Mexico and back, a ten-mile round trip. From the middle, I could see two of the widely spaced buoys that mark the path of the river under the reservoir, one on either side of me; up on the dam, I could see two flags waving in the wind, one for each country. But in the water itself, there was no way to tell if I was in the United States or Mexico, no line to mark the boundary between the two nations. My body floated in both countries and in neither. There was no border; there were only the water and the sky.

Pa’ashi in April 2023. Image courtesy of the author.
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The Return of Pa’ashi: Colonial Unknowing and California’s Tulare Lake

The early morning sun shone off the water. I parked at the “Flooding Ahead” sign and walked past deep gouges in the ground. The teeth marks of a bulldozer’s blade were still visible where it had dug in to strengthen the walls of an earthen berm along the edge of what was once a ditch and is now simply a slough meandering along a larger expanse of lake…

Figure 9. Mural of TEK featuring three Haida matriarchs of the land, air, and water. The mural is the work of Amanda Phingbodhipakkiya (findingsproject.com). Image courtesy of Wendy F. Todd.
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The Science in Indigenous Water Stories, Indigenous Women’s Connection to Water

Water is life. It is a familiar phrase, frequently spoken today. Even so, little thought goes into what this simple phrase means. We exist in water throughout our lives, dependent on it from conception, surrounded in water in our mother’s womb, until our last water vapor breath. Water is so common, we are so accustomed to our submergence in it that we fail to notice how vital it is and fail to recognize our dependence on it, taking for granted the water vapor-laden environment we exist in every moment of every day…

Fortney Farm in Soldiers Grove. Image courtesy of Tim Hundt
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Storying the Floods: Experiments in Feminist Flood Futures

By Caroline Gottschalk Druschke, Margot Higgins, Tamara Dean, Eric G. Booth, and Rebecca Lave. Life in Wisconsin’s Kickapoo River and Coon Creek watersheds, the focus of our Driftless work, has been punctuated by major floods in 2007, 2008, 2016, 2017, and the worst in recorded history in 2018. As flooding becomes more frequent and more severe across these watersheds, community members are working together to re-imagine ways to live well together with worsening floods.

Defensoras and allies on retreat in Celendín. Image courtesy of Natalia Guzmán Solano.
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Formless Like Water: Defensoras and the Work of Water Protection

By Natalia Guzmán Solano. In this article, I write about defensoras del agua y medio ambiente, water and environmental defenders: the women participating in an anti-extractivist struggle in northern Peru, defending water against the expansion of a large-scale mining operation in Celendín’s headwaters which mobilized a social movement against state and corporate forces attempting to expand the Yanacocha mine to nearby territory.

Women working at a laundry site at Ch'onggye Stream, circa 1930s.
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Women and Urban Waterways in Korean Modernist Literature

Pak T’ae-wŏn’s 1938 modernist novel Scenes from Ch’ŏnggye Stream (Ch’ŏnbyŏn p’unggyŏng, 천변풍경) is one thought-provoking example of these human-environment relationships in literature.  Scenes from Ch’ŏnggye Stream provides an intimate portrayal of ordinary life for lower-class Koreans living along the Ch’ŏnggye Stream in a rapidly urbanizing and modernizing 1930s Seoul under Japanese occupation; it reveals how environmental, social, and political factors can mingle together to influence urban river environments and culture.

Wild rice and the 1833 Survey of Menominee’s Reservation. Image by Elan Pochedley.
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Restorative Cartography of the Theakiki Region: Mapping Potawatomi Presences in Indiana

By Elan Pochedley. This article explores what decolonization can consist of—and be envisioned as—when we recognize how settler colonial governance, policies, industries, and structures have affected both Indigenous peoples and nonhuman relatives within their respective homelands. I assert that analyses of settler colonialism must address the environmental dislocations and degradations experienced by both humans and nonhumans.